Wednesday, May 06, 2026

Modesty - Jesus-Style

Image source: https://www.elim.org.uk

What if we started a discussion about modesty by talking first about Jesus?

Have you ever thought of Jesus as a modest person, in his demeanor, his conduct, his speech, and even his appearance? As disciples of Christ, let's approach the “sensitive” subject of modesty by asking, “How can we imitate and honor the modesty of our Master in our thoughts, words, relationships, appearance, and deeds?” When that is our aim, our only aim, we will find it much easier to make the everyday external choices regarding how we dress and act.

Regarding Jesus’ own modesty, let’s consider a revealing statement in Matthew 21:5. In his triumphal entry into Jerusalem, he fulfilled the “modesty” prophecy found in Zechariah 9:9.

Matt 21:5 “Say to the daughter of Zion, ‘Behold your King is coming to you, gentle, and mounted on a donkey, even on a colt, the foal of a beast of burden.’”

The way we dress, speak, and act can say a lot about who we are, what we believe, and what we seek. The world urges us to dress less and show more, to promote ourselves, and to draw attention to ourselves. “Fit in! Impress others with how you look, how you live, and how much you have! Attract the opposite sex! Look cool and cute!” However, Jesus’ life tells a far different story.

Modesty and Jesus Christ

The prophet Isaiah predicted Jesus’ modesty 700+ years before his birth.

Isa 53:2 … He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him.

Isa 42:1 Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. 2 He will not cry aloud or lift up his voice, or make it heard in the street; 3 a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. 4 He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law.

The Gospel of Matthew quotes that second passage after noting this about Jesus.

Matt 12:15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18 “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19 He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; 20 a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; 21 and in his name the Gentiles will hope.”

Jesus was not showy. His appearance was not particularly attractive or impressive. He wasn’t concerned about being first in line, but rather last. He didn’t seek to enrich himself, but rather to enrich others at his own expense. He didn’t “keep score” using any fleshly, material, social, or economic standards.

In Israel, at several sites, modesty signs and warnings.

What is modesty? It’s common practice to focus first on the external, especially on the dangers of immodest clothing, gaudy jewelry, and an extravagant lifestyle. However, all of these outward elements actually express matters of the heart – one’s attitude, faith, values, and priorities.

For a disciple of Jesus Christ, everything – yes, everything – starts with Jesus Christ. Having died to self and sin, and having been buried with him in baptism, one rises to begin living a transformed life (Romans 6-8 – read it all!).

Modesty is moderation in one’s estimation of his own abilities, accomplishments, or value. It is humility, meekness, reserve or propriety in speech, dress, and behavior. To be modest is to focus on what is honorable, respectable, decent, and appropriate.

Rom 12:3 For by the grace given to me I say to each of you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

Rom 12:16 … be of the same mind toward one another; be not haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

Phil 2:3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.

Phil 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Jas 3:17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

What is the opposite of modesty? Extravagance, showiness, selfish pride, and narcissism. Improper attempts to impress, attract, and draw others to oneself by behavior, speech, lifestyle, or dress. “Look at me!”

Even when scripture talks about clothing, jewelry, and other outward factors, it connects these elements to one’s prior commitment to Christlike godliness.

Modesty and Adornment: 1 Tim 2:9-10

1 Tim 2:9 Likewise, I want women to adorn (kosmeo*) themselves with proper (kosmios*) clothing, modestly (aidos**) and discreetly (sophrosune***), not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness. *>>>“cosmos” and “cosmetics.”

** With proper respect for convention, even reverence (Heb 12:28). KJV has “shamefacedness,” the ability to feel shame and to blush.

*** With sound judgment, rationality, self-control, moderation.

The Christian woman’s primary adornment: her good works. Why? Because she is all about godliness (reverence for God).

She adorns herself, not with an outward show, highlighting externals, but with good works. Why? Because that’s what fits her claim to godliness.

By the way, the primary issue in this text is overdressing. One can be immodest in either direction. Underdressing – showing too much, needing more clothes. Overdressing – showing off with excessive outward adornment.

How can modesty describe both of these? Because modesty describes the person who does not say, “Look at me based on my outward appearance!” One who seeks to create the WOW factor, either by wearing too little or by dressing extravagantly, is immodest.

Our clothes make a statement. Our appearance, just like our speech and conduct, should not draw undue attention to ourselves.

May our appearance not say “sex,” “money,” or “pride,” but “godliness,” “purity,” and “moderation.”

Modesty and Adornment: 1 Peter 3:1-6

1 Pet 3:1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

Again, adornment. Not first of all external, but “the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.”

Its quality and source: that of a gentle and quiet spirit.

Why? Because that’s what God sees and considers as precious.

Because the Christian woman is holy and hopes in God, like Sarah.

She will not compromise. She must not!

Think of Sarah. A beautiful woman, so that Abraham constantly feared that someone would kill him and take her! Yet today we know nothing specific about her physical appearance. What does it matter?

Christians don’t think, speak, act, or dress like the world. We are holy, set apart, and consecrated by God and for God.

Modesty and Principles

A woman – or a man! – whose primary adornment when “getting dressed” for life each day is good works that please God …

and whose primary “claim to fame” is his or her intense desire to be godly …

will naturally speak, act, and dress modestly …

lean on the cautious side and the conscience side …

and welcome the genuine help of others in that shared pursuit.

Modesty is first an attitude, not an action.

It begins with how one dresses the heart, not the body.

The outside reflects the inside, as the fruit reveals the tree.

Modesty and Clothing, Speech, and Behavior

Respect yourself, your privacy, your space, and your value.

Don’t cheapen yourself in your own eyes or the eyes of others.

Be transformed, not conformed. Be different. Be holy. Rom 12:1-2.

Adorn yourself with holiness first, before you speak, act, or dress.

When peers affect your choices, change your peers, not yourself.

Take thought for, respect what is right in the sight of all. Rom 12:17.

Remember: God gave clothes to conceal, not to reveal. Gen 3.

Respect your conscience. When in doubt, cover more, act out less.

Read Every Man’s Battle, Every Woman’s Battle, etc. (Arterburn).

Dress in such a way that most people will not even remember what you wore.

Don’t wear clothes that call attention to yourself but rather to your purity.

Don’t act, speak, or dress in order to tease or tantalize.

Ask yourself why you wear what you wear.

Who do you want to see you, and what do you want them to think or do when they see you.

More like the world, or less like the world.

What statement you make.

Modesty and the Home

Modesty begins in the home. That doesn’t mean we shouldn’t preach and teach on the subject. We must! However, nothing takes the place of mom and dad discussing and demonstrating biblical modesty at home.

When a girl or a boy dresses inappropriately, for example, it was the mother or the father, not the preacher or the elders, who bought those clothes! Parents must address the modesty question, not only before our children leave the house, but before even shopping for clothes.

It can be extremely difficult for male church or camp leaders, who are not a girl’s father, to talk directly to her about modesty. So, fathers and mothers, step up! Teach your sons and daughters. This is your job!

Accept your God-given primary responsibility for such instruction.

Begin with the inside, “who you are and whose you are.”

“Because you love God and you respect yourself and others …”

Show how the outside (behavior, speech, and dress) reflects such.

Don’t let them be naïve as to the world’s sexualization and seduction.

Warn them of cultural idols and celebrities who promote immodesty.

Demonstrate Christian modesty by the way you yourself act, dress, and speak.

Modesty and Temptation

Notice with me the complementary truths found in Romans 13:14 and in Romans 14:13. You can remember them by swapping the chapter numbers and the verse numbers – 13:14 and 14:13.

Each follower of Christ is responsible to control his or her eyes, thoughts, desires, and behavior. Scripture exhorts you and me, “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Romans 13:14). If one chooses to lust or practice sexual immorality, that person chooses to sin.

At the same time, you and I must “determine not to put an obstacle or stumbling block in the way of a brother” (Romans 14:13). If I know that my brother is very easily tempted by money, for example, I will not knowingly put a pile of cash where he could steal it without being seen!

Likewise, you and I must not act, speak, or dress in a way that we know may cause difficulty for members of the opposite sex. This has always been true, but it is perhaps even more true today than just a few decades ago. Our culture is sex-crazed. Clothing, television, movies, music, pornography, social media, multiple websites, and advertising often seek to heighten sexual desire.

So, remember both 13:14 and 14:13! Guard yourself against sin, but also protect others who may not guard themselves as carefully as youtry to do.


Friday, May 01, 2026

Modesty: Definitions, Principles, and Questions


1 Tim 2:9 (NASB95) Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness.

Here’s a phrase-for-phrase rendition that captures the idea of this text:

1 Tim 2:9 (NLT) And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. 10 For women who claim to be devoted to God should make themselves attractive by the good things they do.

A fine young Christian sister contacted me to ask for thoughts, comments, and conclusions about modesty. How commendable! Let’s define some terms first, then note a few principles, and finally ask some practical questions that will help us make godly decisions in this area.

Let’s Define Some Terms

The English word modesty was first used in the 1530s to mean “freedom from exaggeration, self-control.” The term was taken from Middle French modestie or directly from Latin modestia “moderation, sense of honor, correctness of conduct,” from modestus “moderate, keeping measure, sober, gentle, temperate,” from modus “measure, manner.” The meaning “quality of having a moderate opinion of oneself” is from 1550s; that of “womanly propriety” is from the 1560s.

http://www.dictionary.com/browse/modesty

“Modesty” in 1 Tim 2:9 renders the Greek word αἰδώς (aidṓs). This was an old term, rare in Hellenism, revived by Stoicism. It denoted reverence, e.g., for God, divine things, rulers, and parents, as well as respect for laws of hospitality, marriage and family, the state and its laws. Applied inwardly, it could then suggest a “sense of shame” but also a “sense of honor” in contrast to shamelessness or insolence. The only sure instance in the NT is “modest demeanor” in 1 Tim. 2:9. – Theological Dictionary of the New Testament, Abridged in One Volume

Let’s Note Some Principles

Here are some principles that I have accepted and want to emphasize.

Modesty is a trait that godly men – not just godly women – must pursue. We are all called to be humble and self-controlled, to avoid seeking undue attention, and to reject an overemphasis on externals. This post addresses modesty mainly for females because this was the question that was raised. “What do we teach our girls about modesty?”

Modesty in 1 Tim 2:9 is especially used to describe the clothing and outward appearance of Christian women. The primary reason given is not the effect that women’s immodesty may have on men, though that is very real. It is not the loss of reputation that may result from immodesty, though that happens as well. The primary reason given is that Christian women are modest in appearance because they are godly and holy. This motivation must be so strong that it will enable our sisters to resist the world’s pressure to be less than modest.

Modesty does not refer only to one’s outward appearance, but to one’s attitude, speech, and behavior. That is, modest clothing reflects a modest person. One who is humble, godly, and unselfish in heart will speak, act, and dress modestly as a result. Before asking, “What shall I wear?” I want to ask, “What kind of person am I?”

Modesty means that it’s not about me. I don’t have to have the spotlight or be in the center of attention. I don’t have to have people praise me. My identity comes from the God who created me and the Lord who rescued me. I want the attention to be drawn to Christ and not to myself.

Modesty is coupled with “self-control” in 1 Tim 2:9. That word describes one who is taming their pride and their tongue, who is not extravagant or narcissistic, who limits what they say, what they do, and what they wear.

While we all want to look our best and be our best, we do so for the Lord and within appropriate limits. If we speak, behave or act immodestly, in order to draw maximum attention to ourselves, we are not doing so for the Lord, and so we will not stay within appropriate limits.

Here is a complementary passage on this subject, though the specific word “modesty” does not appear here:

1 Pe 3:1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior. 3 Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands …

Let’s Ask Some Questions

When making moral decisions it often helps to start with the underlying questions. The first question is not, “Why can’t I wear _____?” We can only answer that question after we have asked the more basic ones. Once we define the primary questions we are really asking, we’ll be much more able to answer the others effectively.

Some may be asking: “How can I get ____ to notice me?” “How can I fit in with all the other girls?” “How can I show that I’m ‘with it’ by wearing the latest styles?” “How far can I go – how short or how low can my clothes be – without going too far or violating a dress code?” “How can I convince my parents that I’m not over-exposing myself?” “How can I change or alter my clothes after I leave the house?” These are dangerous questions!

So let’s choose some very different ones!

Does God care what I wear?

Am I wholeheartedly committed to holiness and godliness, as a genuine disciple of Jesus Christ?

Am I secure in God’s love for me, so that I do not primarily need the approval of others to establish my worth?

Do I consider myself to be modest (humble, self-controlled, sober-minded) in my thoughts, speech, and behavior?

Do others consider me to be modest (humble, self-controlled, sober-minded) in my thoughts, speech, and behavior?

There are two outfits I could wear. Will I choose the one that best reflects my faith and submission to the Lord?

Am I sufficiently aware of sin, temptation, and Satan’s attempts to destroy me and those who see me? Can I describe how these factors relate to the clothes I wear?

I am thinking about wearing ______. Would other godly, Christian girls wear it?

Am I resisting the desire for popularity and the attention of worldly-minded boys by the way I dress and behave?

If another girl were to wear ____, would I consider her to be modest and godly?

If another girl were to wear ____, would it bother my brother or my father?

Am I willing to wear what is more modest, to avoid any issues?

Do I dress in a way that tells “loose” boys, “I am not interested in drawing your attention to me?”

Do I dress in a way that tells godly boys, “I am a child of God who will maintain high standards and not cheapen myself?”

Am I more concerned about my influence and my example than “wowing” people with my appearance and drawing male attention?

Let’s close with a powerful admonition from the Word of God. As we take it to heart, and put it into practice, we will have no trouble being modest in thought, speech, behavior, and dress.

Eph 4:17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

 

Wednesday, April 22, 2026

Shall We Pray to Jesus? What Does the Bible Say?

Shall We Pray to Jesus?

Without a doubt the Bible speaks most often of disciples of Christ directing their prayers to God the Father through God the Son, Jesus Christ. Through the ages, and still today, many of us consistently address God as “our Father in heaven,” and we close our prayers with the words, “in Jesus’ name, Amen.”

Jesus clearly taught this manner of prayer when he told his disciples in John 16:23, “In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.” Other scriptures, such as Ephesians 5:20 and Colossians 3:17, call God’s people to give thanks to God the Father “in the name of the Lord Jesus Christ” or “through him.”

However, does that clear teaching preclude prayer offered to Jesus himself? Is the Bible silent on this matter? Or is there also clear biblical evidence that the early disciples prayed to Christ himself? Let’s consider why many say, “Yes!”

1. Stephen’s words at his death

First is the case of Stephen. As he was dying, he “called out” and “cried out” to Jesus as Lord, requesting that Jesus receive his spirit and that he not hold his killers accountable for their sin.

Acts 7:59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

Of course, when Jesus himself was dying, he called out to the Father in a similar way.

Lk 23:46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

Lk 23:34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.

It seems that with these words Jesus prayed to the Father. With that being the case, it’s reasonable to think that Stephen was also praying when he cried out to Jesus with virtually the exact same requests.

2. Disciples’ calling on Jesus as Lord

The second line of support for praying to Jesus notes the multiple occasions in which people in the New Testament “called upon the name of the Lord.” According to 1 Corinthians 8:6, the term “Lord” was often understood to specify Jesus Christ, as distinct from the Father. Jesus is called the “one Lord.”

1 Cor 8:6yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Multiple examples indicate that the disciples called out to Christ as Lord.

In Acts 9:10-17, Ananias spoke with “the Lord.” “The Lord” was obviously a reference to Christ as Ananias said in verse 17, “The Lord Jesus has sent me.” And backing up a bit, Ananias also noted (to Jesus) “all who call on your name” (Acts 9:14).

Note further:

Acts 9:21 And all who heard [Saul] were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?”

Acts 22:16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

Rom 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

1 Cor 1:2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

2 Tim 2:22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

3. Paul’s “thorn” prayer and Jesus’ answer to him

A third convincing reason to conclude that God’s people prayed to Christ comes from the specific three-time request from Paul, in which he begged the Lord to remove his thorn.

2 Cor 12:8 Three times I pleaded with the Lord about this, that [the thorn] should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

It seems evident that “the Lord” here is a reference to Christ. Here’s why. The Lord speaks in his reply of “my power,” which Paul then calls, “the power of Christ.”

4. Paul’s prayer for Christ’s return

As a fourth line of reasoning, we see that Paul wrote by inspiration, “Maranatha” (1 Corinthians 16:22). “Maranatha” is a transliteration of two words from the Aramaic language. The meaning is, “O Lord, come!” Apparently Paul was praying to Jesus to return.

5. John’s prayer for Christ’s return

We find the apostle John proclaiming a similar prayer to Jesus asking for his return near the close of Revelation.

Rev 22:20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

6. Parallel thanks in prayer to God the Father and to Christ

In the passage below, Paul speaks of thanking God as he prays.

2 Tim 1:3 I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day …

Elsewhere, he offers thanks to Christ using similar language.

1 Tim 1:12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry …

As the former passage clearly mentions prayer, the latter clearly implies it. How else would Paul offer thanks to Christ Jesus as Lord, other than in prayer?

7. Christians’ singing of prayer hymns to Christ

The final line of reasoning, in this post anyway, is not directly related to scripture, but rather to hymns that Christians have sung for centuries. These hymns are prayers to Christ that are set to music. If one spoke these lyrics rather than singing them, that person would be offering a prayer.

Here are some lyrics from just a few of these hymns. “Jesus, keep me near the cross.” “Jesus, let us come to know you.” “Just a closer walk with thee. Grant it, Jesus, is my plea.” “In the hour of trial, Jesus, plead for me.” “If ever I loved thee, my Jesus ‘tis now.” “Jesus, …enter ev’ry trembling heart.” “Hide me, O my Savior.” “Tarry with me, O my Savior.”

Conclusion

The New Testament predominantly speaks of disciples praying to God the Father in the name of (or through) Jesus Christ. At the same time, there is solid biblical support for prayers being offered to Christ himself.

I’ll close with the words of a beautiful prayer hymn offered to Christ. It’s taken from what two disciples asked Jesus on the road to Emmaus, after his resurrection.

Luke 24:29 (NKJV) But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.

Abide With Me, by Henry Francis Lyte

1 Abide with me: fast falls the eventide;
the darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

2 Swift to its close ebbs out life’s little day;
earth’s joys grow dim, its glories pass away.
Change and decay in all around I see.
O thou who changest not, abide with me.

3 I need thy presence every passing hour.
What but thy grace can foil the tempter’s power?
Who like thyself my guide and strength can be?
Through cloud and sunshine, O abide with me.

4 I fear no foe with thee at hand to bless,
ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if thou abide with me.

5 Hold thou thy cross before my closing eyes.
Shine through the gloom and point me to the skies.
Heaven’s morning breaks and earth’s vain shadows flee;
in life, in death, O Lord, abide with me.