Thursday, September 13, 2018

03 Hebrews 3 – More than Moses – So Be Faithful!


“Consider Jesus” (Heb 3:1) could serve as a title for the entire book of Hebrews. The more clearly one understands His nature, His majesty, and His ministry, the more diligent and faithful one will be in following and imitating Him. So far we have seen His deity as God the Son, far above angels. We have noted His humanity, as He became briefly lower than the angels, in order to save us and serve as our high priest. What follows is the predictable comparison between Jesus and the greatest prophet of all, Moses himself. Those who knew Moses failed through unbelief and disobedience. Those who know Jesus could do the same and be lost – but we must not!
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For the other lessons in this series, click on the "Hebrews - God’s Better Way" link in the left column on this page.
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3:1-6                    The Superior Savior
Jesus is greater than Moses.
Therefore … (based on 2:14-18)
Consider (Acts 7:31; 27:39; Luke 12:24, 27) (Heb 12:1-3)
Apostle (from God to man); High Priest (man to God)
Why would the Jews (and why do we) appreciate Moses?
Did Moses fail?  Was Moses a failure?
How does the NT compare / contrast Moses and Jesus?
Transfiguration – Matt 17
Here: architect greater than architecture
Moses: a faithful servant in God’s house (Num 12:6-8)
Christ: a faithful Son over God’s house
We are His house … IF … (2:3; 3:14; 4:1; 6:8; 10:26, 38)
When / why is it tough to hold fast our confidence?
What is the source of our “boast?” – HOPE!
Hope produces …
         True joy
         Sacrificial love
         Bold courage
         No-matter-what endurance
3:7-11        The Wilderness Warning
Israel disobeyed and perished.
Who spoke the words recorded in Ps 95? (Acts 1:16; 4:25)
Spoke … or (still) speaks?
To whom?  At what time?  Who is “you?”  When is “today?”
What happened at Massah (test, tempt), also called Meribah (quarrel)?  See Ex 17:1-7.
Why forty years?  And what were those years like?
And just where was this place, anyway?
Why is it so important for us to appreciate both the wrath of God and the mercy of God?
Was God patient with Israel?
Does God’s patience have a limit?
How is God’s anger different from man’s anger?
How does the NT describe the wrath of God?  John 3:36; Rom 1:18ff; 2:5; 2 Thess 1:5-9; Rev 6:16-17
How does Ps 95 use that event to exhort a later OT generation, perhaps in David’s day (1000 BC)?
How does Heb 3 use that event to exhort Jewish Christians in the first century AD?
How do we use that event to exhort each other “today?”
How might we provoke God, try God, or test God?
3:12-19      The Possible Peril
The same thing could happen to you.
Great qualities of Bible study and teaching seen here:
Observation: what does the text say?
Interpretation: what did / does the text mean?
Illustration: what light can we shed on the text?
Application: what would this text have us (not) do?
Exhortation: “Let us (we must) (not) do it!”
Can a saved brother in Christ develop an evil, unbelieving heart … and fall away from God?
If they missed the Promised Land … could we?
Teaching technique:
Ask a question, then answer it with, “Was it not …?”
[1] Who provoked? Was it not those who left Egypt?
[2] With whom was He angry? Was it not those who sinned and died?
[3] To whom did He swear? Was it not those who disobeyed?
The Slippery Slope:
·                 Lack of caution
·                 Openness to sin
·                 Weakening of faith
·                 Lack of encouragement
·                 Deceit of sin
·                 Hardening of the heart
·                 Loss of grip
·                 Declining confidence
·                 Loss of “hearing”
·                 Trying and provoking God
·                 Disobedience
·                 Falling away
The recounting of Israel’s failure in Hebrews 3 leads to this exhortation:
Heb 4:1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

Saturday, September 08, 2018

02 Hebrews 2 – A Man Like Us – So Our High Priest


Because of Jesus’ supremacy over angels, we must give greater heed to His salvation. In OT times, if one rejected God’s message through angels (the Law of Moses), he paid a costly price for disobedience, often death. The writer of Hebrews asks how much worse it would be for those who reject the message of Him who is greater than the angels. Therefore, he notes, we must pay even more careful attention to the final, complete message God has given in His Son.
As true as that is, it raises a question and presents an apparent dilemma.
Jesus, who has been presented as being fully God in chapter one, was obviously a man! How can His deity – “greater than angels” – be reconciled with His humanity – “lower than angels?” Hebrews 2 provides the answer.
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These are lesson notes, not written in a polished or finished manuscript form.  
To see thumbnails of all posts on this blog:
To receive email notifications of future posts, enter your email address at the lower left corner of the page where it says, “FOLLOW BY EMAIL.” You'll get an email from FeedBurner. Just click the link inside it to confirm that you want to subscribe.
For the other lessons in this series, click on the "Hebrews - God’s Better Way" link in the left column on this page.
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2:1-4                    The Call to Attention
Let’s follow the line of reasoning so far in Hebrews.
God has spoken finally and completely in His Son.
The Son, being God, is superior to angels.
The OT Law was spoken through angels.
Deut 33:2; Acts 7:51-53; Gal 3:19
It was extremely firm, rigid, and unbending.
Those who disobeyed were consistently and justly penalized.  Heb 10:28-29
But, again, the Son is far greater than the angels.
Therefore, the Word spoken through Him is superior.  Not less firm, but even more firm.
The Lord spoke this message.
The first listeners confirmed it.
Divine miracles bore witness to it. Acts 2:22; 4:16; 8:13
We are in danger of drifting from His message.
If we neglect this great salvation, we will not escape.
So, we must pay close, constant attention! Or else!
How do Christians drift from the Word … the faith … the church … the Christian life?
Is it intentional or accidental?
Could we perish … due to neglect?
What might we neglect? How? Why?
What steps could we take to become more attentive?
2:5-8                    The Glory of Man
How can we reconcile Jesus’ deity and humanity?
How can we fit “God, throne, and eternal” with the cross?
How can we understand “greater than angels,” yet “lower than angels?”
Hebrews answers, based on Gen 1-2 and Ps 8.
         1. Man was given but lost his glory and honor.
         2. The God-Man reclaimed it through His death.
         3. So we return to that glory by following Him.
        God never subjected the world (economy) to angels, but to man. Gen 1:26-27
        Man, in His image, subject to Him, was to rule all of creation as His agent.
        He said so in Ps 8. Note 8:3-4. Contrast man’s smallness with his prominence.
        Man traded his glory for dishonor through sin. Abdicated his throne. Became a slave.
        So, “We do not see all things subjected to man.”
2:9-18        The Man of Glory
Then how can the words of Ps 8 ever be realized? How can the crown, that man lost through sin, be won back?
Not through man in his sin, but through the Man without sin.
Ps 8 applies ultimately to Christ. Note these Jewish Messianic terms: Son of Man, crowned with glory and honor, appointed over creation, all subject to Him.
Yet this Savior would also be “made lower than the angels.”
That lowering is not a contradiction of His identity, but the fulfillment of it!
Like man, the Son of Man (representative man) traded … abdicated … became a slave.
So that He could win back the crown … for us!
Because of the suffering of death.
By the grace of God.
He tasted (experienced) death for us, in our place.
So that, through this one (only!) Son, God can bring many (adopted!) sons to glory.
Result: He is the Author of our salvation!
Result: Our Savior is also our brother!
Such a victory was not possible under Judaism. It required a new covenant.
Jesus had to take on flesh and blood (humanity) …
Jesus had to share our nature in every way …
Jesus had to become a little (while) lower than angels …
Why?
            To die;
            To defeat the devil;
            To set us free from fear of death;
            To help the seed of Abraham;
            To become a merciful and faithful high priest;
            To make propitiation for our sins;
            To be tempted in what He suffered;
            To come to our aid when tempted.
To Propitiate
To appease, splacate, pacify the one who was offended.
Gen 32:20 Jacob hoped to “propitiate” Esau.
Rom 3:25
1 Jn 2:2
1 Jn 4:10
Lk 18:13 “Be merciful (propitious) to me, the sinner!”
Heb 9:5 The “mercy seat” (propitiatory)
Jesus, My Brother
        He Sanctifies.
        He Testifies.
        He Identifies.
        He Nullifies.
        He Indemnifies.
The God of angels,
who is also the Man of glory,
is also the Brother of sinners.