1 Cor 13:8 Love never ends. As for
prophecies, they will pass away; as for tongues, they will cease; as for
knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10
but when the perfect comes, the partial will pass away. 11 When I was a child,
I spoke like a child, I thought like a child, I reasoned like a child. When I
became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but
then face to face. Now I know in part; then I shall know fully, even as I have
been fully known. 13 So now faith, hope, and love abide, these three; but the
greatest of these is love.
Many sincere, religious people
today believe that they have experienced or witnessed tongues-speaking, prophecy,
and healing miracles as they occurred in the New Testament era. These include
Pentecostal groups, charismatic groups, Mormons, some Catholics, some
Protestants, and various individuals in community churches. Some are so
convinced of this subjectively that it is difficult for them to reconsider it
in the light of Scripture. When asked for biblical support, these well-meaning
people will turn to 1 Cor 13:8-13.
They read “the perfect” in verse 9
and understand it to refer to the final state of God’s people in heaven.
Because we are not perfect, the church is not perfect, and the world is not
perfect, they insist that the first-century gifts must exist now and continue
until the Lord returns.
Let’s consider several lines of
evidence that support the cessation of these special gifts. We are not limiting
what the Lord can do, but rather
considering what the Lord does or does not do.
The word “perfect”
The
Greek term τέλειος (teleios) is an adjective meaning “having attained the end or
purpose.” It refers to the finishing or completing of a process which has been
begun. The purpose of the miraculous gifts would be accomplished, and then they
would cease. That purpose was to confirm the identity of Jesus Christ and the
truth of the apostolic gospel message (Heb 2:3b-4).
When
Paul wrote 1 Corinthians, revealed knowledge and prophecy were still partial,
given in bits and pieces (13:9). The biblical canon was still open, as the
Spirit was leading Paul and others to proclaim God’s inspired Word. Once the
New Testament was finished, and the canon was closed, God “perfected” or
“brought to its end or purpose” the process which was still unfinished at the
time of writing.
All or nothing
Read
the list of special gifts listed in 1 Cor 12:28-30. Some (like healing) are
specifically miracle gifts, bringing a dramatic, supernatural effect. Others
(like prophecy) are revelation gifts, bringing content which could be
considered inspired. Tongues-speaking was a combination of both. One could
speak in a language he had never learned, and through that miracle new content
would be revealed, which had not been known before.
If
tongues-speaking were to continue today, the other gifts – all of them – would
continue as well. There would be continuing inspired revelation. The canon
would still be open. The Bible would remain unfinished. We would be lacking
part of God’s revealed truth. And this incomplete state would continue until
Christ returns.
One
more thought. If all the gifts of 1 Cor 12:28-30 continue until the Second
Coming of Christ, then we must have apostles as well. The Mormons are at least
consistent in this, with twelve “apostles” leading their group. Virtually all
other Bible believers recognize, based on Acts 1:21-22, that the role of
apostles was limited to the first century.
If our
charismatic friends can explain why there are no longer apostles in the church
today, and why the Bible is complete, we can use that same reasoning to discuss
tongues and miraculous healings.
Tongues
In Acts 2 the apostles preached the
gospel in other dialects or languages, as the Spirit enabled them. If one could
do that today, he would be able to preach the gospel in foreign lands, in the
tongue of the audience, without having studied the language. This simply does
not happen today. Before Pentecostal missionaries go into a new country, they
must first study that other country’s language.
Healings
Read Acts 9:36-43, which records
the raising of Tabitha or Dorcas from the dead. It became known throughout
Joppa, where she lived. If this happened today, it would again become known
throughout our city. It would be evident. However, it has not happened.
So-called faith healers insist that
the problem is a lack of faith. Is there no one, anywhere, who has sufficient
faith today? What about the mustard-seed faith that Jesus described in Luke
17:6? Also, some may suggest that Tabitha was raised as a result of the faith
of others, her friends who summoned Peter. Would it not seem reasonable that faith
healers could do the same today? If the faith healer believes, and some in the
crowd believe, shouldn’t someone somewhere be raised from the dead?
The man Jesus healed in John 5
expressed no faith before the miracle occurred. In fact, he did not even know
who Jesus was until later. See John 5:12-13.
The crippled beggar healed in Acts
3 did not express faith; he was hoping to receive money. His healing confirmed
the gospel message about Christ’s resurrection and ascension. It did not
reflect the beggar’s level of faith, nor was it hindered by his lack of faith.
History
The Pentecostal movement began in
1906 in Los Angeles ,
CA . Until that time, it was accepted by
virtually every Bible student, and every religious group, that tongues and
apostolic miracles had ceased. This conviction was also held by the early,
post-apostolic church.
Early church leaders constantly
referred to Scripture as the only divinely inspired revelation. Origen (AD
185-254). From the quotations and materials in his writings, you could
virtually reconstruct the New Testament. He and others understood that the
canon was closed, that divine revelation had ceased, and that the Holy Spirit
was no longer inspiring Scripture.
The Didache is an early-second-century document which described
worship, outlined a pattern for life, and warned against false prophets who would
come. There is no mention of tongues-speaking or miraculous healings, which
would have confirmed the message of true prophets.
In the latter part of the second century,
a man named Montanus arose. He was a convert to Christianity in the province of Phrygia . He was convinced that he
himself was inspired by the Holy Spirit and appointed to bring the church back
to the exercise of miraculous gifts. He converted two women, who put themselves
forward as prophetesses. In Asia Minor his
efforts moved forward with a great deal of force. The church historian Eusebius
mentions him.
Between AD 157 and 173, churches
took action against Montanus and his followers. If this had been a common
thing, if Montanus had been right, and if people had actually been exercising
these gifts, the churches would have taken no such action.
Chrysostom (AD 300’s) spoke based
on 1 Cor 12. He said, “This whole passage is very obscure, but the obscurity is
produced by our ignorance of the facts referred to and by their cessation, being
such as then used to occur, but now no longer take place.”
Augustine (contemporary of
Chrysostom, who died sometime later), in homilies on 1 John, said: “In the
earliest times the Holy Ghost fell upon them that believed, and they spake with
tongues which they had not learned, as the Spirit gave them utterance. These
are signs adapted to the time. But there behooved to be that betokening of the
Holy Spirit in all tongues to show that the gospel of God was to run through
all tongues over the whole earth. That thing was done for a betokening, and it
passed away.”
Conclusion
Our God is an awesome God! There is
no limit to what He can do. Nothing is impossible with Him. The Scriptures
indicate that He chose to enable tongues-speaking and indisputable miracles in
the first century, for the purpose of confirming the identity of Christ and the
truth of the gospel. The Scriptures also indicate, as history and experience
confirm, that God has completed that process and fulfilled that purpose. To God
be the glory.
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