Showing posts with label Keys to the Kingdom. Show all posts
Showing posts with label Keys to the Kingdom. Show all posts

Monday, June 11, 2018

Keys to the Kingdom – The Sermon on the Mount - 15 OBEDIENCE



Though I usually avoid four-letter words, today I’m going to break that rule. The four-letter word I have in mind is offensive to many. It often creates a strong reaction. It would just be easier to ignore it – but we will dare to declare it from this pulpit. It’s the word … OBEY! Yes, OBEY!
We’ll go even farther. Obey God or be lost forever!
Could Jesus’ disciples – could we – after hearing His true teaching, ever succumb to false teachers, who dress as sheep but are in fact wolves? We must inspect the fruit! Bad trees are cut down and burned! We must test ourselves as well. At the judgment Jesus will welcome into heaven only those who by faith have genuinely obeyed His Father’s will. Let’s do it!
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For the other lessons in this series, click on the "Keys to the Kingdom" link.
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Reading: Matt 7:15-23
Be on Guard! False Prophets
Mt 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.
Mt 7:15 Προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
Jesus assumed and taught that …
There would be false teachers.
They would appear as harmless, innocent sheep.
They would infiltrate the flock.
They would claim to present God’s inspired truth.
They would fool any sheep that was not on guard against them.
They would be both deadly and deceptive.
Their number and influence would increase after His return to heaven.
There is an objective standard of truth. No postmodern, pluralistic, approach. If God says something is right, then everything and everyone else are wrong.
Stott: Jesus was no syncretist, teaching that contradictory opinions were in reality complementary insights into the same truth. No. He held that truth and falsehood excluded one another, and that those who propagate lies in God’s name are false prophets, of whom his followers must beware.
Sheep who are alert can avoid being eaten!
The key to survival is alertness. Awareness.
We must know the true Shepherd so intimately, so authentically … We must be able to distinguish His voice from all others …
A Strong Word – “Beware!”
Mt 6:1 “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.
Mt 16:6 And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.”
Lk 20:46 “Beware of the scribes, who like to walk around in long robes, and love respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets.
OT and NT are full of multiple warnings against false teachers.
Mt 24:11 “Many false prophets will arise and will mislead many.”
Mt 24:24 “For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.”
Mk 13:22 for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect.
Lk 6:26 “Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.
Ac 13:6 When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus,
2 Pe 2:1 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.
1 Jn 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
Re 16:13 And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs;
Re 19:20 And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone.
Re 20:10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.
Matt 24:4-5, 11 False Christs, false prophets.
1 Tim 4:1-5 Some will fall away from the faith.
2 Tim 4:1-5 Itching ears, from truths to myths.
2 Pet 2:1-3 False teachers, destructive heresies.
2 Pet 3:14-18 Some will distort the Scriptures.
3 John 9-11 Diotrephes sought pre-eminence.
Rev 2:1-7 Church in Ephesus: already fallen!
Note below how Paul repeated the same “sheep” and “savage wolves” analogy that Jesus used.
Ac 20:28 “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 29 “I know that after my departure savage wolves will come in among you, not sparing the flock; 30 and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. 31 “Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. 32 “And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
Also note a statement about elders / overseers / pastors, found only in Titus 1.
Tt 1:9 Appoint elders … The overseer must be … holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. 10 For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, 11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. … 16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.
2 Co 11:13 For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.
Mt 15:14 “Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”
Jn 10:11 “I am the good shepherd; the good shepherd lays down His life for the sheep. 12 “He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 “He flees because he is a hired hand and is not concerned about the sheep.
Stott: The good shepherd feeds the flock with truth, the false teacher like a wolf divides it by error, while the time-serving professional does nothing to protect it but abandons it to false teachers.
Stott: It is surely not an accident, therefore, that Jesus’ warning about false prophets in the Sermon on the Mount immediately follows his teaching about the two gates, ways, crowds and destinations. For false prophets are adept at blurring the issue of salvation. Some so muddle or distort the gospel that they make it hard for seekers to find the narrow gate. Others try to make out that the narrow way is in reality much broader than Jesus implied, and that to walk it requires little if any restriction on one’s belief or behaviour. Yet others, perhaps the most pernicious of all, dare to contradict Jesus and to assert that the broad road does not lead to destruction, but that as a matter of fact all roads lead to God, and that even the broad and the narrow roads, although they lead off in opposite directions, ultimately both end in life.
Several ways to identify a false teacher.
Scripture. Authority. Thus says the Lord. Boldness. Clarity. Preaching sin and judgment, as well as grace and forgiveness. No fear or favor.
Colin Smith – Authentic or Counterfeit?
How would you recognize counterfeit Christianity?
In 2 Peter 1 we read about genuine believers. And in 2 Peter 2 we read about counterfeit believers. If you put these chapters side by side you will see the difference between authentic and counterfeit believers.
1. Different SourceWhere does the message come from?
Peter says, “We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ” (1:16). And then he says the false teachers exploit you “with stories they have made up” (2:3). So the true teacher sources what he says from the Bible. The false teacher relies on his own creativity. He makes up his own message.
2. Different MessageWhat is the substance of the message?
For the true teacher, Jesus Christ is central. “We have everything we need for life and godliness in Him” (1:3). For the false teacher, Jesus is at the margins: “They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them” (2:1).
Notice the word secretly. It’s rare for someone in church to openly deny Jesus. Movement away from the centrality of Christ is subtle. The false teacher will speak about how other people can help change your life, but if you listen carefully to what he is saying, you will see that Jesus Christ is not essential to his message.
3. Different PositionIn what position will the message leave you?
The true Christian “escapes the corruption in the world caused by evil desires” (1:4). Listen to how Peter describes the counterfeit Christian: “They promise . . . freedom, while they themselves are slaves of depravity, for a man is a slave to whatever has mastered him” (2:19). The true believer is escaping corruption, while the counterfeit believer is mastered by it.
4. Different CharacterWhat kind of people does the message produce?
The true believer pursues goodness, knowledge, self-control, perseverance, godliness, brother kindness, and love (1:5). The counterfeit Christian is marked by arrogance and slander (2:10). They are “experts in greed” and “their eyes are full of adultery” (2:14). They also “despise authority” (2:10). This is a general characteristic of a counterfeit believer.
5. Different AppealWhy should you listen to the message?
The true teacher appeals to Scripture. “We have the word of the prophets made more certain and you will do well to pay attention to it” (1:19). God has spoken, and the true teacher appeals to his Word. The false teacher makes a rather different appeal: “By appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error” (2:18). So the true teacher asks, “What has God said in his Word?” The false teacher asks, “What do people want to hear? What will appeal to their flesh?”
6. Different FruitWhat result does the message have in people’s lives?
The true believer is effective and productive in his or her knowledge of Jesus Christ (1:8). The counterfeit is “like a spring without water” (2:17). This is an extraordinary picture! They promise much but produce little.
7. Different EndWhere does the message ultimately lead you?
Here we find the most disturbing contrast of all. The true believer will receive “a rich welcome into the eternal kingdom of our Lord Jesus Christ” (1:11). The false believer will experience “swift destruction” (2:1). “Their condemnation has long been hanging over them and their destruction has not been sleeping” (2:3).
Jesus tells us that there will be many who have been involved in ministry in his name, to whom he will say, “Depart from me; I never knew you” (Matthew 7:21). Who are these people? Surely Peter is describing them in this passage.
Don’t Be Naïve
We must not be ignorant: “There will be false teachers among you” (2:1). So how do we apply this warning?
First, Peter’s plain statement reminds us that the church needs to be protected. Among the many wonderful people who come to through the doors of the church each year, some would do more harm than good.
They may seem the nicest of people, but they do not believe in the authority of the Bible or the exclusivity of salvation in Christ.
Check the Fruit! Rotten Trees
16 “You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 “So every good tree bears good fruit, but the bad tree bears bad fruit. 18 “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19 “Every tree that does not bear good fruit is cut down and thrown into the fire. 20 “So then, you will know them by their fruits.
16 ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα; 17 οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ. 18 οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν. 19 πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. 20 ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
“I’m not a judge. I am a fruit inspector!”
Lk 6:45 “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.
The fruit of the Spirit
Just Do It! Mere Pretenders
Talkers and Doers
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’
21 Οὐ πᾶς ὁ λέγων μοι· κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς. 22 πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ· κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν; 23 καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπʼ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
Mt 21:28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’ 29 “And he answered, ‘I will not’; but afterward he regretted it and went. 30 “The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go. 31 “Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. 32 “For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.
Lk 6:46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?
Stott: But our final destiny will be settled, Jesus insists, neither by what we are saying to him today, nor by what we shall say to him on the last day, but by whether we do what we say, whether our verbal profession is accompanied by moral obedience.
Application:
As you read your Bible, keep a blank sheet of paper handy.
Whenever you see something that your Father wants His children to do, write it down. Make a list. Pray about it. Seek ways to do it. Better yet, make opportunities to do it.
Possible hymns:
Where He Leads I’ll Follow
Footprints of Jesus
He Leadeth Me
Savior, Lead Me Lest I Stray
Prince of Peace, Control My Will
None of Self and All of Thee



Monday, June 04, 2018

Keys to the Kingdom – The Sermon on the Mount - 14 DIRECTION


On her way to work, a woman hears on the radio that, on a heavily-traveled Interstate, there is a driver going the wrong way. She realizes that her elderly father is on that road. In a panic, she calls him on his cell to warn him. “Daddy, there’s a car going the wrong way on the highway! Be careful! He answers: “What do you mean, ‘a car?’ Why, there’s hundreds of them!”
For the other lessons in this series, click on the "Keys to the Kingdom" link.
Every journey begins with a destination in mind. Then we choose the route that we believe will take us there. Life poses a fork in the road, with just two options. Only a few will take Jesus’ narrow path, which is steep, hard, and less-traveled. Why? Because they know it leads to life! The alternative is a wide, easy, popular highway that ends in destruction.
From the beginning of the sermon, Jesus has been presenting to His disciples a series of sets of two choices. Two vaults, two lenses, and two thrones. Treasure on earth or treasure in heaven. No one can serve two masters. Two types of priorities. Two ways of looking at our faults and the faults of others.
Now He describes life as a matter of choosing one of two roads.
Reading: Matt 7:13-14
He makes it clear that most people are on the wrong road and that that road leads to destruction.
Fishers of Men evangelism training class. Put three questions on a card and ask people, “Which of these three questions is most interesting to you?”
Is there a God?
Will there be a Day of Judgment?
Will the majority of people be in heaven one day?
Then we would ask, “Would you like to see in your Bible what Jesus said about that?” His answer to that third question is shocking indeed.
Stott: Enter by the narrow gate, he begins. The contrast between the two kinds of righteousness and of devotion, the two treasures, the two masters and the two ambitions has been portrayed; now the time for decision has come.
Mt 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.
Mt 7:13 Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς· 14 τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωὴν καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
Note the absolute nature of the choice before us. No middle ground. No, “all roads go to the same place.” No pluralism.
Note that we do not create the road we travel; we only choose it. The narrow road is what it is; we cannot change it or redefine it. We may travel it or not, but we may not make it smoother, wider, or easier. It is the narrow road.
In Ft. Lauderdale, Florida, and elsewhere, an advertising agency launched a campaign using billboards and buses to present different so-called “messages from God.”
One of them asks, “Will The Road You’re On Get You To My Place? – God”
Here are some others that were used:
“Let’s Meet At My House Sunday Before the Game – God”
“C’mon Over And Bring The Kids – God”
“What Part Of ‘Thou Shalt Not…’ Didn’t You Understand? – God”
“We Need To Talk – God”
“Tell The Kids I Love Them – God”
“Keep Using My Name In Vain And I’ll Make Rush Hour Longer – God”
“Loved The Wedding, Invite Me To The Marriage – God”
“That ‘Love Thy Neighbor’ Thing, I Meant It – God”
“I Love You … I Love You … I Love You … – God”
“Follow Me – God”
“You Think It’s Hot Here? – God”
“Big Bang Theory, You’ve Got To Be Kidding! – God”
“My Way Is The Highway – God”
“Need Directions? – God”
“Need A Marriage Counselor?  I’m Available – God”
“Have You Read My #1 Best Seller? There Will Be A Test. – God”
Two Gates: Wide and Narrow
First, there are two gates. The gate leading to the easy way is wide, for it is a simple matter to get on to the easy road. There is evidently no limit to the luggage we can take with us. We need leave nothing behind, not even our sins, self-righteousness or pride.
The gate leading to the hard way, on the other hand, is narrow. One has to look for it to find it. It is easy to miss. As Jesus said in another connection, it is as narrow as a needle’s eye.
Mk 10:25 “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
stenós means “narrow,” “thin,” “poor,” the noun stenochōría denotes a “narrow place,” and the verb stenochōréō means “to confine,” “to compress.” The ideas of a narrow door and a little trodden way occur in philosophy, e.g., in the difficult ascent to true culture.
Further, in order to enter it we must leave everything behind—sin, selfish ambition, covetousness, even if necessary family and friends. For no-one can follow Christ who has not first denied himself. The entry is also a turnstile gate: it has to be entered one by one.
If we determine to find it we will! We must!
Two Ways: Easy and Hard
Stott: Second, there are two ways. Psalm 1 contrasts “the way of the righteous” who delight in God’s law, bear fruit and prosper, with “the way of the wicked” who are driven like chaff before the wind and perish. Now Jesus elaborates.
One way is easy. The word means “broad, spacious, roomy” (AG), and some manuscripts combine these images and call this way “wide and easy”.
How many US cities have a street called “Broadway?”
All 5 boroughs of NYC have a Broadway.  The one in the Bronx is the same as the one in Manhattan.
Stott: There is plenty of room on it for diversity of opinions and laxity of morals. It is the road of tolerance and permissiveness. It has no curbs, no boundaries of either thought or conduct. No restrictions. Everything is right, and everyone is right. No hassle. No stress. No sacrifice.
This is the “whatever” road. Anything goes. If it feels good, do it.
Travelers on this road follow their own inclinations, that is, the desires of the human heart in its fallenness. Superficiality, self-love, hypocrisy, mechanical religion, false ambition, censoriousness—these things do not have to be learnt or cultivated. Effort is needed to resist them. No effort is required to practice them. That is why the broad road is easy.
Popular. Go with the flow. Enjoy the party. Don’t rock the boat.
The hard way, on the other hand, is narrow. Its boundaries are clearly marked. Its narrowness is due to something called ‘divine revelation’, which restricts pilgrims to the confines of what God has revealed in Scripture to be true and good. C. S. Lewis described in his autobiography how as a schoolboy of thirteen he began to ‘broaden his mind’. ‘I was soon (in the famous words) altering “I believe” to “one does feel”. And oh, the relief of it!… From the tyrannous noon of revelation I passed into the cool evening twilight of Higher Thought, where there was nothing to be obeyed, and nothing to be believed except what was either comforting or exciting.’
Revealed truth imposes a limitation on what Christians may believe, and how we may behave. And in a sense this is ‘hard’. Yet in another sense, Christ’s hard and narrow way is also to be welcomed as his ‘easy yoke’ and ‘light burden’, because He bears it with us.
One writer notes:
Why is the way narrow?  Because those who have entered the narrow gate find their path constricted. They no longer have all the choices to do what they used to do. Now, Jesus is Lord. He calls the shots in their life. He is their Master. They must do Christ’s will, not their own. The way of life of a Christian is different from the way of life of a non-Christian. A non-believer can choose many different options in life; a Christian can’t. If Jesus is truly His Lord, he must seek to do His will. He doesn’t have the option of living with his girlfriend or boyfriend, or having an affair, or living a homosexual lifestyle, or swindling from his company or abusing drugs or alcohol. He no longer has the option of getting a divorce if he doesn’t feel “in love” any longer. His way is narrow! You see a true Christian seeks to live a holy life. Without the pursuit of holiness no man shall see the Lord (Heb. 12:14). You can know if you’ve entered the narrow gate by examining what kind of path you are on.  Is it narrow or wide?  Are there a few people on this path, or many?  Do you live like most other people around you, or are you different? Do others take notice that you live for Jesus, His will, His values, and His glory? Do you blend in and look like everyone else, or do you reflect the character and teachings of Jesus?
How do you know if you are on the broad way that leads to destruction?  It’s not too hard to figure out. First, you haven’t gone through the narrow gate of Christ. He is not your only hope and trust. Second, you aren’t conforming your life to the will of God. Your life looks like most others around you. There are many others on this path, going same direction you are. You don’t have to do anything great to end up at Destruction. Just embrace any other way other than Jesus Christ, and live for your own will and you’ll be sure to end up there.
In a previous post, we listed a series of contrasts between the easy and the hard. What follows is a sample of these. See the full post here: http://coryhcollins.blogspot.com/2014/01/the-easy-and-hard.html
The Easy and the Hard, by Beverly Heirich
Bad is easy. Good is hard.
Losing is easy. Winning is hard.
Talking is easy. Listening is hard.
Giving advice is easy. Taking advice is hard.
Stop is easy. Go is hard.
Take is easy. Give is hard.
Lying is easy. Truth is hard.
Holding a grudge is easy. Forgiving is hard.
Telling a secret is easy. Keeping a secret is hard.
Play is easy. Work is hard.
Again, there are many more of these. See the full post here:
Two Destinations: Destruction and Life
Stott: Thirdly, there are two destinations. We have already seen this foreshadowed in Psalm 1, where ‘prospering’ and ‘perishing’ are the alternatives. Moses made it clearer still: ‘See, I have set before you this day life and good, death and evil …, blessing and curse; therefore choose life.’
Similarly, Jesus taught that the easy way, entered by the wide gate, leads to destruction. He did not define what he meant by this, and presumably the precise nature of hell is as much beyond our finite understanding as the precise nature of heaven. But the terrible word ‘destruction’ (terrible because God is properly the Creator, not the Destroyer, and because man was created to live, not to die) seems at least to give us liberty to say that everything good will be destroyed in hell—love and loveliness, beauty and truth, joy, peace and hope—and that forever. It is a prospect too awful to contemplate without tears. For the broad road is suicide road.
By contrast, the hard way, entered by the narrow gate, leads to life, even to that ‘eternal life’ which Jesus explained in terms of fellowship with God, beginning here but perfected hereafter, in which we see and share his glory, and find perfect fulfilment as human beings in the selfless service of him and of our fellows.
Two Companies: Many and Few
Fourthly, there are two crowds. Entering by the wide gate and travelling along the easy road to destruction are many. The broad and easy road is a busy thoroughfare, thronged by pedestrians of every kind.
Comfort and security in numbers.
How could so many people be wrong?
It’s hard to stand alone. To be the one voice shouting, “You’re going the wrong way, people!”
The narrow and hard way which leads to life, however, seems to be comparatively deserted. Those who find it are few. Jesus seems to have anticipated that his followers would be (or at least would appear to be and feel themselves to be) a despised minority movement.
He saw multitudes on the broad road, laughing and carefree with apparently no thought for the dreadful end to which they are heading, while on the narrow road there is just a ‘happy band of pilgrims’, hand in hand, backs turned upon sin and faces set towards the Celestial City, ‘singing songs of expectation, marching to the promised land’.
Of course the final number of God’s redeemed will be too many to count.
Yet by comparison, those who are lost will be the far larger company.
One writer notes:
Many people are self-deceived. They think they are going to heaven, and in reality they are going to hell. In a recent Gallup poll, people on the street were asked if they thought they were going to Heaven or Hell.  You can guess the results, can’t you?! 99% of these people said they thought they were going to heaven. However, Jesus said many will go to destruction while only few find life. If Jesus is right, 99% of the people in the world are not going to heaven. Only a small portion of the world’s population compared to the whole will find life. The majority are headed for destruction.
If Jesus is right, most people are wrong. Most are self-deceived. God doesn’t want you to be deceived about your eternal destination. If you are on your way to hell, God wants you to know it, so you can repent and find life while there is still time. Sometimes the truth is hard to hear, but it’s still the truth.
Jesus said:
Lk 18:8 “I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?”
One Decision: Yours
One writer notes:
Not just the threat of destruction … but the promise of life!
Picture this scene with me. You’re walking along an old country road with thousands of other people, and you come to a dead end. There at the end of the road you see two gates. One gate is very large, and you can see that if you enter through that gate, there is a very wide, well-worn dirt road on the other side. The road looks very pleasant and easy to travel on. What’s more, the vast majority of people are going through that wide gate. It looks like easily 95% of them are going in through that gate. It’s very tempting to just go that way. After all, everyone else is going that direction. You think to yourself, all those people can’t be wrong, can they? Then you look at the other gate. It’s narrow. In fact, it’s so narrow, that only one person can go in at a time. And on the other side of that narrow gate, is a very narrow path. Again, it’s so narrow, that only one person can walk it at a time. Also, this path looks like it will be very difficult. You can see that it heads steeply uphill into the mountains with thousand foot drop-offs on both sides. What’s more, only a few people are deciding to take this path. You stand there, looking at both gates, and both ways. Which one should you take? All of us have to make a choice about which gate we will enter, and which path we will walk. In fact, we have already made that decision. Some of you have entered the narrow gate, and you are walking on the narrow way that leads to eternal life. Others of you have entered the wide gate and are walking on the broad way that leads to eternal destruction. The good news, is that it is not too late to change paths! If you have entered the wrong gate, you can still go back to the narrow gate, enter through it, and begin walking on the narrow path that leads to life.
Stott: There are according to Jesus only two ways, hard and easy (there is no middle way), entered by two gates, broad and narrow (there is no other gate), trodden by two crowds, large and small (there is no neutral group), ending in two destinations, destruction and life (there is no third alternative). It is hardly necessary to comment that such talk is extremely unfashionable today. People like to be uncommitted. Every opinion poll allows not only for a ‘yes’ or ‘no’ answer, but for a convenient ‘don’t know’. Everybody resents being faced with the necessity of a choice. But Jesus will not allow us to escape it.
Let’s close by noting the parallel passage. In Luke 13:22-30 Jesus responds to the question, “Lord, are there just a few who are being saved?” His answer may have surprised many people. “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.”
He says that many will seek, but only those who strive will actually enter. The word “strive” translates the Greek word from which we get our word “agonize.” In the original this word related to fighting a battle, running a rest, or exerting oneself in a contest with a mighty foe.
We are saved by grace. We do not earn salvation by perfect, sinless behavior. At the same time, the grace of God is given to those who choose the narrow gate, the hard road, and the relatively small company.
In Jesus’ teaching, He both threatens destruction and promises life. I know what I’m going to choose, and I imagine you do, too.
Possible hymns:
Follow Me
I Have Decided to Follow Jesus
Anywhere with Jesus
To Canaan’s Land I’m On My Way
I am Bound for the Promised Land
This World is not My Home

Monday, May 28, 2018

Keys to the Kingdom – The Sermon on the Mount - 13 DISCERNMENT



Identical twin boys were born to one of our church families late Thursday night. Thankfully, each of the newborns is wearing a beanie cap with his name on it! Otherwise it would be hard to distinguish one from the other. That’s the point of our study today – discernment. It’s a key to the kingdom.
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An old man complained that everything in the house was dirty. The dishes. The couch. The clothes. The walls. The floor. He complained that is, until, while he was asleep, his wife slipped off his glasses and cleaned them!
Discern – to see clearly, distinguish, spot the difference, separate the good from the bad, but also to identify and choose the best over the good and the better.
From Latin discernere, literally “to separate off,” from cernere “to separate, determine” (source of English certain).]
Php 1:9 And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
Reading: Matt 7:1-12
 “Judge not, lest you be judged.” Many use these frequently-quoted words of Jesus to say in effect, “You cannot condemn anything that others do! Any such critique is hate speech, and you are the one who is wrong!” In fact Jesus warns us against a nitpicking, faultfinding attitude that maximizes others’ flaws while ignoring our own. He calls us to discernment.
Matt 7:1-12 – These verses appear to present separate, self-contained thoughts and teachings.
Yet there is a common thread – network of relationships. Discernment in each.
Stott: quite logical that, having described a Christian’s character, influence, righteousness, piety and ambition, Jesus should concentrate finally on his relationships. For the Christian counter-culture is not an individualistic but a community affair, and relations both within the community and between the community and others are of paramount importance. So now the network of relationships into which, as the followers of Jesus, we are drawn.
Your Brother – 7:1-5
Mt 7:1 “Do not judge so that you will not be judged. 2 “For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3 “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 “Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5 “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”
So much easier to condemn the faults of others than to admit our own.
To magnify their splinter while ignoring, denying, or minimizing our own log.
To put others under a microscope and put ourselves on a pedestal.
To drive down the road of life, running down others because of our own blind spot.
To be critical. To gossip. To throw dirt. To build ourselves up by putting others down.
Jesus had a name for such a person: hypocrite.
And He gave a warning: you will be judged, and by the same measure.
SCOOP.
Admit your critical, fault-finding habits, motives.
Choose your scoop: judgment, mercy. Jas 2:13
Start with the man in the mirror. Jas 1:22-25
Be careful lest you condemn yourself! Rom 2:1-2.
Repent! Remove that log! See everything afresh!
Then help your brother tenderly, kindly, carefully.
Wiersbe: One of the easiest ways to cover our sins is to judge others. It is not wrong to exercise discernment (v. 6), but we must start with ourselves. Often we are guilty of the sins we think we see in others (Rom. 2:1–3). We need prayer and love if we are to perform successful “eye surgery” on our brothers and sisters. We must treat them the way we want them to treat us.
A preview of the Golden Rule coming in 7:12.
Jumping to conclusions.
Deciding what others’ motives are.
Nitpicking. Exaggerating. Gossiping.
Finding delight in the failures of others.
Decide how you want to be judged, and act accordingly.
Here’s what I want others to do for me. If you are sure that I have sinned, come and help me. Lift me up. Show me the way.
Love covers a multitude of sins.
If you are generous, lenient,
If you give the benefit of the doubt,
If you assume the best motives rather than the least,
If you assign guilt only as a last resort, when all the evidence is in and you have no other choice …
If you weep as you realize that someone you love, and God loves, has sinned -
So you will be treated. By others. By God.
Parallel in Luke:
Lk 6:37 “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. 38 “Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”
Tenderness in removing that speck. Walt Cooper had steel in his eye. Ouch!
Jas 1:22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.
Does Jesus forbid all judgment?
Affirming God’s Judgment
Jn 7:24 “Not by appearances; right judgment.”
We do not know motives, but we see behavior.
When we call sinful behavior, “sin” …
When we uphold marriage, sexuality, and life …
When we speak God’s truth in love about …
We are not “judging.” We are quoting the Judge!
Popular extreme today:
“You can’t say that anything is wrong, because Jesus said, ‘Judge not!’”
Especially if it has to do with the private, moral behavior of others.
Or the religious beliefs of others, as long as they are sincere.
In our postmodern age, many no longer believe in absolute truth or a single standard of morality based on the Bible. That’s why the Ten Commandments have become so dangerous! They are judgmental! If you quote them, you are judgmental, too! And someone may quote Matthew 7:1 to you!
Jesus accepted, endorsed, and practiced certain kinds of judgment. He called sin “sin.” He even called hypocrites “hypocrites.”
Earlier in the Sermon: angry, Raca, fool, fire of hell; settle matters quickly with your adversary … court, judge, prison …
Later in the Sermon: dogs, pigs, false prophets.
To see a tree with bad fruit, and to say, “That’s a tree with bad fruit!” is not to judge the tree, at least in an evil way, but to state the obvious.
Clearly we have to use our powers of discernment to assess and evaluate.
If we recognize a false teacher, and refuse to follow him, we have not disobeyed Jesus’ teaching about judging.
Even in this paragraph; in 7:5, he calls people “hypocrites!”
John 7:24 “Do not judge by appearances, but judge with righteous judgment.”
When we preach God’s word, we are not judging.
We are not acting as judges. We are quoting the Judge!

“Dogs” and “Pigs” – 7:6
6 “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.”
Surprise! After telling His disciples not to judge, Jesus insists that we not waste what is precious on “dogs” and “pigs!”
Shocking and startling after His call for constructive treatment of brothers.
But Jesus called things as they were – fox, hypocrites, brood of vipers.
In fact He’s just used the term “hypocrite” above.
The context provides a healthy balance. If we are not to ‘judge’ others, finding fault with them in a censorious, condemning or hypocritical way, we are not to ignore their faults either and pretend that everybody is the same.
“Dogs” and “Pigs” – 7:6
Vicious, violent, dangerous, unclean animals.
Known by their obvious, outward behavior.
Do not waste holy or precious things on them.
They will not recognize or respect such things.
They will resent you and possibly attack you.
Ps 1:1; Prov 9:8; Mt 10:11-16; Ac 13:46; Phil 3:2
These words sound like the Proverbs. So let’s look at Proverbs for others.
Proverbs 26:11
11 As a dog returns to its vomit, so a fool repeats his folly.
Proverbs 26:17
17 Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
Pr 11:22 As a ring of gold in a swine’s snout So is a beautiful woman who lacks discretion.
Dogs and pigs – unclean in OT.
Dogs cannot appreciate anything that’s holy. So give it to someone who can.
Pigs cannot see the value of pearls. They may just run right over them. More than that, they may attack you and tear you to pieces.
Don’t fight with a pig! You can’t win. You’ll get filthy. And the pig will enjoy it!
Pr 9:8 Do not reprove a scoffer, or he will hate you, Reprove a wise man and he will love you.
Vicious, violent animals with dirty habits as well.
Dogs and pigs – unclean in OT.
Not the well-behaved lapdogs of an elegant home but the wild pariah dogs, vagabonds and mongrels, which scavenged in the city’s rubbish dumps.
Php 3:2 Beware of the dogs, beware of the evil workers, beware of the false circumcision …
And pigs were unclean animals to the Jew, not to mention their love for mud. The apostle Peter was later to refer to them by bringing together two proverbs: ‘The dog turns back to his own vomit,’ and ‘The sow is washed only to wallow in the mire.’ The reference is at least to the fact that there are antagonistic, animal-like  unbelievers, whose nature has never been renewed. They possess physical or animal life, but not spiritual or eternal life.
A Jew would never hand ‘holy’ food (perhaps food previously offered in sacrifice) to unclean dogs. Nor would he ever dream of throwing pearls to pigs. Not only were they also unclean, but they would probably mistake the pearls for nuts or peas, try to eat them and then—finding them inedible—trample on them and even assault the giver.
Your Father – 7:7-11
7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 “For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 “Or what man is there among you who, when his son asks for a loaf, will give him a stone? 10 “Or if he asks for a fish, he will not give him a snake, will he? 11 “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!”
Ask – receive. Seek – find, Knock – opened.
Incentive to prayer: guaranteed results!
Timid? Hesitant? Cautious? Bold! Confident! Sure!
Analogy: human fathers, though “evil” (sinful) … Would not substitute a stone or a snake. “How much more” the perfect Father!
“He who did not spare His own Son ...” Rom 8:32
All People – 7:12
12 “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”
“Therefore …” as your Father treats you.
Parallel to “Love your neighbor as yourself.”
Matt 5:17 “To fulfill the Law and the Prophets.”
This IS the Law and the Prophets. One covers all.
“In everything.” Not based on circumstances or one’s mood, but based on the Lord’s command.
I naturally want _________, so I will __________.
If you could lump together everything the Bible teaches about human relationships, and cover it all with just one statement, what would it be? About marriage. Neighbors. Fellow Christians. Coworkers. Even enemies.
Not, “Do it to others before they do it to you!”
Not, “Do to others as they did it to you!”
Not, “Do to others as you think they deserve!”
Not, “Don’t do to others what you would not want them to do to you.”
Lit., “this is the law and the prophets.”
Context. Why begin with “so” or “therefore?”
Do not judge.
Help your brother remove his speck.
You know how to give good gifts to your children.
Your Father gives good gifts to those who ask Him.
Therefore …
If someone asks you, will his request be granted?
If someone seeks help from you, will he find it?
If someone knocks on your door, will you open it?
Transition. Moves from what you would want for yourself to what you do for others.
Natural desire to care for, feed, nurture, protect yourself. Bible assumes that.
Unnatural (supernatural) to do that for others.
I know how I would like to be treated. That’s simple.
I want to be encouraged, respected, appreciated, included, forgiven …
I want to be treated with courtesy, kindness, patience, understanding …
I am very tolerant toward myself! I have decided to live with myself, and make the best of it, in spite of myself!
But to treat you “as if I were you” is quite different.
The parent has been a child. The teacher has been a student. The employer has been an employee. The married person has been a single. The elder, deacon, or minister was a member first. The saint has been a sinner.
If we can remember what we once were (a child, immature, single, etc.), we will always know how to treat those who are in that state now.
How do we treat people who are foolish, disobedient, deceived, etc.? The way we needed to be treated when we were in the same boat! The way God treated us!
Possible hymns:
Create in Me a Clean Heart
Humble Yourself in the Sight of the Lord
Just a Closer Walk with Thee
Each Step I Take
My Jesus, as Thou Wilt
Let the Beauty of Jesus Be Seen in Me