Read the introduction
and part one of this story here: http://coryhcollins.blogspot.com/2013/12/just-little-wine-one-mans-story-part-one.html.
Part Two
With the sentencing
past, a pinpoint of light finally penetrated his gloom. Hope struggled to the
surface of an ocean of despair ... and took a breath. It was like those
icy-cold winter waters in Malibu ,
with blackness creeping over the ocean. Like being dragged through the salty
sea that threatened to swallow him. And like the calm that finally came to his
panicked mind. God entered. And Norvel Young was alive again.
Reflecting back, he
said, "I learned how vast and how central grace is in the Gospel. I now
actually think in terms of grace. It is wonderful
that God allows us to forgive ourselves. And I have observed Him helping many
other people in situations similar to mine since that time."
Indeed, Norvel's life
after the accident became a parable of grace: every day was characterized by
love, by fresh beginnings, by positive energy, by deep and abiding gratitude
for each blessing, from the tiniest to the grandest. And his life reflected a
deep, settled faith.
But there was another
very tangible result of the tragedy: a scholarly, in-depth study on stress was
conducted by Norvel Young under the auspices of the University of Southern California Safety Center .
Research guidelines were approved by a six-person academic committee: Dr.
Seymour Farber, Dr. Hans Selye, Dr. Robert Maurer, Dr. Charles Barron, Dr.
Robert Canady and Dr. Meyer Friedman. Dr. John Dreher supervised the research
and served as technical advisor. The resulting monograph was published in 1978
by Pepperdine University Press and titled Poison
Stress Is a Killer.
In the preface, Dr.
Norvel Young wrote, "When all these inputs are evaluated, a very clear
message emerges in regard to any activity in which man must compete - the
lethal effects of 'poison stress.' This is not the stress that leaves one
physically tired, but satisfied - it is that self-generated reaction to
external pressures which damages the biochemistry, upsets the emotions, drains
the strength, and leaves its victim dangerously open to accident and physical
illness."
He concludes his
preface with these chilling words: "The physical and social toll of these
factors is increasingly identified as a cause of extensive job-connected
disability in the work force. The divorce court, the prison, the psychiatrist's
couch, and the morgue bear similar testimony."
The words were not
simply academic.
In the winter of
Norvel's soul, in the frozen aftermath, a thought was trying to form in the
minds of people who loved him. That thought would be expressed eloquently
nearly a dozen years later in a tribute to Norvel at the 1987 Pepperdine Bible
Lectures. Bill Banowsky quoted the "bully" President Teddy Roosevelt,
who said in 1910:
It is not the critic
who counts, not the one who points out how the strong man stumbled or how the
doer of Deeds might have done them better. The credit belongs to the man who
was actually in the arena, whose Faith is marred with sweat and dust and blood;
who strives valiantly, who errs and comes short again and again; who knows the
great enthusiasms, the great devotions, and spends himself in a worthy cause;
who, if he wins, knows the triumphs of high achievement; and who, if he fails,
at least fails while daring greatly so that his place shall never be with those
cold and timid souls who know neither victory nor defeat.
The "strong man
stumbled" and no one could believe it. Then finally, they realized that he
was not a machine. He was just a man. And some were angry because he was just a
man - like themselves.
But Norvel Young's time
was not yet over. He would have more than 20 additional years to "spend
himself in a worthy cause."
There may have been
winter in his soul, but he was not a "cold and timid soul," in TR's
words. The fire would return to his bones.
THE LONG WAY HOME
Norvel Young had
allowed himself to gradually drift far from the home of his heart. He could not
have imagined that he would ever be in such a distant place. But he knew the
way home.
One of the attendant
traits of greatness is the ability to make a comeback against heavy odds. There
were people who thought M. Norvel Young was finished as an effective leader in
the educational community and at Pepperdine University .
And among Churches of Christ.
While most people
reacted with compassion, a few chided him with suggestions that "the best
thing for Pepperdine University was for Norvel Young to simply fade
away into oblivion." But they didn't understand grace. And they didn't
understand "The Heart of the Fighter," in the words of Landon
Saunders. Character is not about never making mistakes; it involves the
strength to confess one's sins and shortcomings, to ask for forgiveness. And to
rise again to new levels of understanding and virtue.
Slowly but surely,
Norvel made the return to his work. He swallowed enough internal humiliation to
sink an ocean liner, but he struggled back to the surface. A lesser person
would not have survived, could not have shown his face in public again. Somehow
Norvel Young summoned his childlike faith. He
grasped the truth of
God's inexhaustible forgiveness. And he even found the grace to forgive himself
- at least enough to go on.
Many people were
affected by the tragedy of the accident. Certainly, family and friends were
shaken, discouraged, embarrassed, as were Norvel's colleagues at the
university—and the whole Pepperdine family. But one person lived every painful
moment with him: Helen Mattox Young. And she never wavered. She too learned
more about God's grace. And she also learned more about the vast goodness of
Norvel's heart. Her strength was truly astonishing - for there were times when
she had to stand tall for the two of them. When the storm finally passed, it
was her victory, every bit as much as it was his.
Future years for Norvel
and Helen Young would be years of triumph. For as someone has observed,
"Whatever doesn't kill you makes you stronger." Norvel Young had
allowed himself to gradually drift far from the home of his heart. He could not
have imagined that he would ever be in such a distant place. But he knew the
way home.
THE WILDERNESS
Just four days after
the fiery accident on Pacific Coast Highway near the Getty, thousands of people
were passing that way toward the Pepperdine Malibu campus. It was September 20,
1975, and the whole vicinity was abuzz with activity. Eventually, a crowd of
18,000 filled the bleachers that had been erected on the parking lot of Firestone
Fieldhouse. President Gerald Ford's helicopter landed and he was whisked to the
staging area. At the appropriate time, the dignitaries descended the stairs
from the Fieldhouse to a platform that had been built above the parking lot -
and to a sea of faces, thunderous applause and the music of the U.S. Marine
Corps Band. In addition to President and Mrs. Ford, there was Pepperdine
President William S. Banowsky, entertainer Pat Boone (who would lead the
audience in the national anthem), actor John Wayne (who would lead the Pledge
of Allegiance), editor
Reuel Lemmons (to offer a prayer), Mr. Richard Seaver (who would accept the
Fieldhouse on behalf of the University), benefactor Leonard Firestone, plus
Richard Scaife, Fritz Huntsinger and other friends of the University. They were
announced in twos over the public address system.
But at a certain point
in the introductions, only one name was called ... Helen M. Young. She smiled
and walked regally, with head held high, as she descended the staircase. Some
thought the volume of applause increased as she was introduced. Nearly everyone
knew of the terrible invisible burden she carried, and their admiration for her
soared.
But Chancellor Norvel
Young was missing from the most spectacular day of the University's history.
He was in No Man's
Land, a wilderness of broken dreams. And he remained in that far country for
many months. He resigned his role as the editor of 20th Century Christian magazine. He resigned as an elder
of the Malibu Church of Christ. In annual reports and college catalogs, he was
listed as "M. Norvel Young, Chancellor (on leave), Pepperdine University."
He was removed or put on leave-of-absence from several boards. He was sidelined
from the Pepperdine Board of Regents. This man who had lived in the middle of
the busy channels of life had drifted into the backwaters. It looked as though
the world would go on without him.
But he was not
forgotten.
A CONTRITE HEART
Norvel knew of only one
way to do it. He traveled all over the country, speaking to people individually
and in groups, asking for forgiveness. Roger Coffman, a minister in Georgia , later said,
"Norvel, I cannot ever recall one human being standing any taller than you
did one evening during the 20th Century Christian dinner at the Abilene Lectureship just after the automobile accident
in Los Angeles .
To address your peers as you did, candidly and honestly, without making any
excuses, but simply asking for forgiveness and help, made a deep and lasting
impression on me that I will never forget."
Seaver College
Professor of Communication Morris Womack visited Norvel shortly after he
returned home from his hospital and recuperation period. Norvel was still
staying in bed most of the time, and Womack sat with him in the bedroom of the
Adamson Beach House. Norvel said to him, "Morris, I don't even remember
getting in my car that day." But he never denied his guilt, never excused
the drinking that led to the accident. He only asked for forgiveness. Womack
assured him that he was indeed forgiven by people of good will.
On Sunday, December
14,1975, a little less than three months after the accident (which seemed to be
a long silence to some people), the following statement written by Norvel was
read before the Malibu Church of Christ:
I come before you in a
spirit of contrite confession of sin. I have sinned against God, against the
two whose lives were lost in the accident, against the one who was injured and
against their families, against the church, against Pepperdine University and my associates here. I would give
my very life to undo this tragedy, but this is impossible. I must live with the
awful realization that my grief cannot bring back a human life or erase the
injury to so many. I confess to you that my use of alcohol was involved in this
accident. To say that I am profoundly sorry is such a feeble and inadequate
expression of my stricken conscience. I have confessed my sin to God and know
that he has forgiven me for Christ's sake. I now confess my sin to you and ask
your forgiveness and your prayers.
I want to go further in
explanation, but not to make any excuse. There can be no excuse. For 50 years I
abstained from alcohol and taught against its use. As President of Pepperdine,
I attended thousands of functions where it was served, but did not partake. In
a mistaken attempt to relieve stress, I began to use alcohol occasionally. In
1969 I developed a heart condition which has reached the point where my heart
never beats normally. Later, I had a heart attack and two small strokes. I was
put on heavy medication to slow my heart and thin my blood. This medication
saps me of physical energy which sometimes results in depression. One of my
doctors suggested using moderate amounts of alcohol to relax the heart. I began
to do so on occasion, especially in times of stress. I did not keep it at home
or serve it. I did not become addicted to the regular use of alcohol, nor am I
addicted now. With God's help, I will never use alcohol again in any form. I
pray that my tragic experience will serve as a warning to others.
I am humbled and
grieved, yet even in the midst of suffering, I know God's mercy and comfort in
Christ. I want to make as frank and complete a statement of my sin as I can,
taking all the responsibility and asking forgiveness, especially of my brethren.
I leave the future in
God's hands. My relationship with Pepperdine University will depend upon the judgment of the
court, the attitude and response of the brotherhood, and ultimately the
decision of the Board of Trustees.
I sincerely thank you
for all your prayers. I ask your prayers for the families of the deceased, the
judge, the University, and for me.
- M. Norvel Young
The January 6, 1976,
issue of the journal, firm
Foundation, carried an
editorial by Norvel's longtime friend, Reuel Lemmons, editor of the publication.
It said in part, "Here is an excellent opportunity for those of us who
claim to go by the Bible to prove that we do it. We who have been forgiven so
much can with grace extend it.... The forgiven can go free; it is the
unforgiving who wear chains. We have all been the recipients of unlimited
grace. Now is the time to extend it." Lemmons went on to reprint the above
statement by Dr. Young in its entirely.
Less than six months
after the accident, Norvel wrote a long message to his beloved readers of 20th Century Christian magazine. It is worth recording
here, in part, because it says so much about the mission of the magazine, as he
saw it, and about the essence of his faith. He also gives insight to his
struggle and the progressing drama of his ordeal. The message appeared in the
March 1976 issue of the magazine, as follows:
To Our 20th Century Christian Family:
For 38 years I have had
the privilege of sharing my faith with you through the pages of this magazine.
I was one of the small group of young men who founded the 20th Century Christian in 1938, and for the past 30 years
I have been its editor.
The 20th Century Christian through these years has sought to
exalt Jesus Christ as God's Son and our Lord, to foster faith in the Scriptures
as the inspired Word of God, to promote New Testament Christianity in the
present age, to affirm the everlasting promises of God, the providence of God
and the power of prayer. We have emphasized the Good News of God's amazing
grace. We have tried to promote the unity of the Spirit in the bond of peace.
We have encouraged the sharing of the gospel with those who have never heard
it. We have stressed faith in Christ, hope in God's promises and love above
all.
It has been our purpose
to state the message of Christ so as to interest both those who are already
Christians and those who are not yet Christians. Our articles have been aimed
to help the person in the pew as well as the man in the pulpit. We have opposed
sectarianism and eschewed both the extremes of Pharisaical legalism and
modernistic liberalism. We have discouraged a judgmental spirit and encouraged
a humble dependence on the righteousness of Christ, rather than
self-righteousness. In an age of sin and darkness, 20th Century Christian's dedicated writers have tried to
light a candle rather than curse the darkness.
Through the years I
have urged our readers to rely on God in times of joy and in times of distress.
Now I bear witness again to God's grace as I speak to you out of the crucible
of suffering. On September 16,1975, I was involved in a tragic traffic accident
in which two women lost their lives and the other driver and I were injured. I
was responsible. I have admitted my guilt to the church and to the court. I
would give my very life to undo this tragedy, but my remorse cannot bring back
a single life or erase the harm done.
In the midst of my
despair in the hospital, I prayed for forgiveness. I praise God for the
cleansing power of the blood of Christ. For 44 years I have preached the
forgiveness of God to others. Now I have experienced in a deeper way the
healing power of his grace. I thank God also for his love to me which has been
shown through the outpouring of compassion from my brethren. Thank God for your
overwhelming remembrances of me in my trouble. Your prayers have sustained me
and given me courage to carry on. The judge stayed for six months a one year
custody sentence. He required me to take a six months' leave of absence from Pepperdine University to give full time to a research and
lecture program in traffic safety which can result in saving many lives. This
project will be under the auspices of the University of Southern California Safety Center .
Cory Collins
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